Wednesday, September 28, 2011

Sharin Neshat Response


Shirin Neshat’s work contains a very strong and close to her purpose. I admire that her work is so focused on one single topic, yet can provide meaning and hope for so many other parts of everyday struggles for various religions, races, genders, etc.

I also love that she studies the novel, culture and history to make the film as accurate as possible according the traditions of the Islam and the Muslim. It is most important to have that kind of information correct to get her point across and make a solid and strong statement and argument. Her film also seems very unique as it uses magical realism, which is, as Shirin Neshat puts it, an “Iranian system of communication.” This is mainly due to the censorship of such material by their government.

One thing I found odd is that in her interview she claims to not be a feminist but her photographs are about he hidden and forbidden aspects of Islamic femininity. If I understand correctly, her goal is not to fight for women and their rights, but rather to simply expose them as they currently are. I think her purpose for this is to subliminally strike the attention of those who actually will protest and fight for the justice of Islamic females.

Not knowing what the writing says on her photographs, they all seem very similar. It is difficult for me to determine the messages she is trying to send.

I am including a picture of Sharin Neshat. In this photo she is showing a lot of skin and her arms are super toned. This is completely opposite of what I would picture as Islam or Muslim. Her image in this photo makes me believe she is in a battle for justice, freedom and fair rights for Muslim women.

1 comment:

  1. I wanted to comment on your brief note that you can't really determine her messages due to not knowing how to read Sanskrit. Well, maybe think of it this way: no matter what the writing communicates, the general population within Western culture already maintains a certain bias on the lives of women in the Middle East. What does it matter if they hear the stories and experiences of Middle Eastern women? They probably will resort to thinking that these "poor women" are brainwashed. The truth of the matter is irrelevant; it's what people believe that is, because it inevitably gets in the way of the truth of things.

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